Dim reaper
Mr. Death undergoes a fair execution
by Peter Keough
MR. DEATH: THE
RISE AND FALL OF FRED A. LEUCHTER, JR. Written and directed by Errol Morris. With Fred A. Leuchter, Jr., Robert Jan
Van Pelt, David Irving, James Roth, Shelly Shapiro, Suzanne Tabasky, and Ernst
Zündel. A Lions Gate Films release. At the Cable Car.
Evil may be banal, but under the absurdist gaze of
filmmaker Errol Morris, it's also entertaining. For him, the ultimate evil is
boredom. Next comes death, the dark obsession underlying all his movies. From
the animal cemeteries of Gates of Heaven to the doomed animal topiary of
Fast, Cheap & Out of Control, from the innocent man imprisoned on
death row in The Thin Blue Line to the omniscient man imprisoned in an
impotent body in A Brief History of Time, mortality arouses as much fun
as terror.
So why is Mr. Death, which should have provided Morris with his most
fertile subject, such a disappointment? Maybe it's the subject's similarities
to the filmmaker. True, at first glance, there don't seem to be any. Fred A.
Leuchter Jr. is a banal, possibly evil man devoid of irony or
self-consciousness. A small-time engineer from Malden, the bespectacled, owlish
Leuchter (the subject also of Stephen Trombley's harrowing 1992 documentary
The Execution Protocol) earned some fame and fortune as a designer of
execution equipment for the death industry that sprang up once the Supreme
Court upheld capital punishment.
The best moments in Mr. Death come when Leuchter simply talks about
himself to the camera (Morris's patented "Interrortron" system of filming holds
the gaze with hypnotic intensity), as he matter-of-factly describes how he got
into the business, how he found himself elevated from obscurity to expert
status in a small but growing field, his disgust with the woeful state of the
then extant equipment, and his crusade for "humane" executions. Leuchter
explains that though he's for the death penalty, he's against torture, and his
graphic descriptions of botched executions (bolstered by literally shocking
footage of the electrocution of an elephant filmed by Edison in 1903, and a
grueling close-up of a lethal-injection needle being inserted) indicate that
macabre though his service was, it filled a need. Once you accept his premise,
the rest follows logically -- if people must be executed, someone must see that
it's done right. Only Leuchter's suggestions about putting pictures on the
walls of the lethal-injection death chamber, or his insistence on being
photographed in an electric chair he was contracted to upgrade, underline his
position's essential creepiness and inhumanity.
What's more, when Leuchter ventures beyond his specialized niche into the arena
of world history, he gets into trouble -- and so does Morris. In 1988, neo-Nazi
Ernst Zündel, on trial in Canada for claiming that the Holocaust didn't
happen, needed an "execution expert" to prove that Auschwitz was not a death
camp. Perhaps the only person answering that description was Leuchter, and
motivated by -- hubris? a thirst for truth? anti-Semitism? easy money? Morris
never really presses him on this -- the weasly hangman gathered up his new
bride (the honeymoon-in-Auschwitz-angle is something Morris could have made
more of) and headed for Poland.
That's where Death gets murky. Leuchter's own account of his study,
backed by the officious videos he had taken of himself exploring the ruins of
the death camp and (illegally) taking samples, has the nerdy authenticity of
the real thing. Only his conclusion -- that the greatest and most meticulously
documented abomination in history never happened -- and the portrait of
Leuchter as meek megalomaniac that Morris has already presented reveals his
research as madness. But as a New Yorker story pointed out, not
everybody got the point: screenings, including one at Harvard of all places,
left many people confused. So Morris felt obliged to bring out his own experts
-- as well as some ill-conceived re-creations of Leuchter's work in Auschwitz
-- to state the not-so-obvious.
Maybe he would have done better to return to the source and accord Leuchter
enough rope to hang himself. Morris never really confronts him with the
enormity of his deal with the Devil -- though scientifically worthless, his
The Leuchter Report has sold millions of copies and is widely available
on the Internet, an invaluable source for Holocaust revisionists. Instead,
Leuchter comes off as a dolt and a dupe, and finally a victim. His subsequent
notoriety left him without a wife, a house, or work (a classified ad offering a
"control module for lethal injection machine" is one of the film's many
gems).
Why does Morris allow Leuchter this last-minute reprieve? Maybe he saw on the
other side of his camera a reflection of himself. After all, in The Thin
Blue Line, Morris, like Leuchter, sought to overturn a murder conviction
using disputed methods. And though Leuchter has his human-execution devices,
Morris has his humane interrogation device, the Interrortron; each in its way
takes the life of its subject. Most important, both men are in the business of
death -- one banal, the other poetic -- and maybe Morris didn't want to give
away any trade secrets.
Death wish