Skin deep
Queer As Folk, plus The Charcoal People
by Robert David Sullivan
'Queer as Folk'
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Although not as popular as The Sopranos, Showtime's Queer As Folk
(Sundays at 10 p.m.) has been earning ratings high enough to suggest that a
fair number of straight viewers are interested in a fleshed-out version of
The Joy of Gay Sex -- which, in case you've never seen the book, is not
completely joyful. Given the hype surrounding its premiere in December, it's no
surprise that a lot of people sampled the series, and the story lines (already
tested in the British version of Queer) have been strong enough to hold
viewers starved for a good prime-time soap opera. I'm addicted to the series
myself, but as a gay man, I can't help wondering whether I'm seeing the same
show that straight viewers are.
Because the hype for Queer As Folk began in the gay press almost a year
ago, I was already sick of the show by the time most Entertainment
Weekly readers learned about it. I managed to work up some enthusiasm for
the premiere last month only by ignoring every magazine article about it. For
that first episode, I tried to watch the sex scenes as if I had never seen
anything like them before (just as, whenever I arrive in Boston by train, I
pretend I'm seeing the city for the first time). This experiment was a failure,
as I kept seeing body parts that weren't actually there. The scene in which a
29-year-old adonis named Brian (Gale Harold) seduced a virginal high-school
student named Justin (Randy Harrison) was particularly confusing. Did straight
viewers understand the term "rimming"? Did they even know what the term meant
after the episode, given that Brian asked for a rim job while he was sitting on
top of Justin? (He didn't get one.) Reviewing the show in the New York
Times, Caryn James wrote that a scene involving anal intercourse "makes one
man look like a contortionist" -- a comment that made me consider, for the
first time in my life, running away to join the circus. So I'm not going to
evaluate Queer As Folk as a field guide to gay sexual practices, except
to say that the mechanics illustrated therein are quite sound. The multiple
scenes of sexual encounters in restrooms are a different matter; getting off in
Pittsburgh can't possibly be this easy.
Straight viewers may be getting the chapter on sex ed that was banned from
their high schools, but what are gay viewers getting out of Queer As
Folk? Not role models. "I don't believe in love, I believe in fucking,"
says Brian, and though the other major characters aren't as promiscuous or as
outwardly cynical, they repeatedly defer to Brian because they fear he's right.
In terms of the screen time allotted each character, Queer seems to be
set up as a philosophical debate between the hard-edged Brian, who works as a
junior advertising executive when he's not prowling bathhouses, and the sweetly
romantic Michael, who collects comic books and works as a supervisor at a
K-mart-type store. I don't think there's any real contest here, but I may be
influenced by my impression that straight actor Hal Sparks, who plays Michael,
comes off as a little too pleased with himself for taking on a gay role. It's
true that Michael has something of a charmed life, with a mother (Sharon Gless)
who can't stop cheering her son's sexuality, but Sparks's gee-whiz attitude
quickly becomes grating. Even a good-looking, self-confident gay man (like
Brian) has to deal with the fact that 90 percent of the people he finds
attractive would be repulsed by the idea of having sex with him. Michael, who
supposedly has a fear of rejection, has the unguarded personality of a straight
man accustomed to instant acceptance. (Sparks's big break was as host of E!'s
Talk Soup, and some of that snarkiness carries over to his performance
here.) Gale Harold, who plays Brian, has been evasive about his sexuality in
interviews, but he certainly brings conviction to lines like "There are two
kinds of straight people in this world: the kind that hate you to your face and
the kind that hate you behind your back." Whenever the two characters argue
about something, Harold's withering stare -- as if he were saying, "What would
you know about it?" -- obliterates Sparks's weak attempts at displaying
anger.
A stronger foil for Brian would be Michael's roommate, Emmett, who has a taste
for flamboyant clothes and clever quips. (Watching video footage of John F.
Kennedy Jr. after his death in a plane crash, Emmett recalls, "I didn't know
whether to jerk off or to weep.") As someone who is defiantly gay in every
aspect of his life (Michael is closeted at work) and can find a sexual partner
without too much angst, Emmett would nicely offset Brian's coldness if he
weren't such a secondary character. My guess is that he's too "queeny" for
straight viewers -- and too much of a bottom for many gay viewers, who'd prefer
lusting after the straight boy next door (the real role for Sparks here). Peter
Paige, who plays Emmett, is one of the two openly gay actors in the cast; the
other is Harrison, as boy toy Justin.
Despite its rather grim approach to sex, gay-rights groups haven't complained
much about Queer As Folk. It may help that the series bears a
superficial resemblance to HBO's Sex and the City, which depicts women
as fickle nymphomaniacs and somehow doesn't seem misogynistic. Still,
Sex's Samantha obviously enjoys sex, whereas Queer's Brian seems
bored with the whole thing as soon as he gets someone new into his bedroom. The
sex scenes with the other major characters more often include giggling and
kissing, but they're usually interrupted by some plot device (like someone
giving birth or lapsing into a drug-induced coma), whereas Brian almost always
finishes his business. The closest the series has come to Sex and the
City's cheerful hedonism was a quick scene where Emmett was about to be
ravished by an undertaker in full leather gear.
So forget the sex, or just rent a Falcon video to watch after the show is over.
The more promising aspect of Queer As Folk is how it depicts friendships
among gay men. (There is a token lesbian presence on the show, in the form of a
couple raising a child after the contribution of Brian's sperm. The fact that
we get only fleeting glimpses of the main characters' lesbian friends suggests
that the show's writers have little interest in that half of the gay community
-- an attitude that reflects that of most gay men in the real world.) The
interaction among the five main characters is, of course, filled with more
tension than most of us could stand in real life, but the show does make the
point that friendship can get a lot more complicated in the gay community.
It's easy enough to show what gay men do in bed; it takes a far subtler touch
to explain how seemingly illogical friendships can endure for years. TV's
second-gayest show, Will & Grace, is hardly reaching for subtlety,
but the friendship between Will (Eric McCormack) and Jack (Sean Hayes) does
make sense -- if you think of Will as a sugar daddy (actually played by someone
like John Goodman) who's willing to pay for the companionship of a younger gay
man. This interpretation, by the way, explains why Jack teases Will about being
chubby, even though McCormack has no body fat.
The most obvious complication among the interlocking friendships on
Queer is that Ted is secretly in love with Michael, who is secretly in
love with Brian. In one episode, Michael says without irony that "Everyone
knows you don't have sex with your friends." Ted (Scott Lowell), who represents
the self-depreciating, poor-body-image segment of the gay community (a large
burden for any actor), responds bitterly, "Right. Sex is something you only
have with complete strangers, people you'll never see again. Not people you
actually give a shit about." (Lest we think of Ted as the voice of compassion
on this series, in next week's episode we see him kick someone out of bed with
about as much tact as a Seinfeld character.)
There are, of course, plenty of real-life gay couples who belie Ted's
description of gay sex, but I doubt that the producers are ready to introduce
any monogamous relationships to Queer As Folk. After six episodes (with
16 more scheduled for this season), little Justin is still pining after Brian,
but since the latter's libido drives most of the plots on the show, there's not
likely to be a commitment ceremony for them this spring. Anyway, Queer As
Folk is far more comfortable with friendship than with romance, as are many
gay men in real life.
The irony is that this point may be lost on straight viewers who are accustomed
to seeing gang friendships used as a plot device on other TV programs. It's
sometimes hard to believe shows like Seinfeld, Friends, and even
Sex and the City, where straight people routinely throw away romantic
partners in order to spend more time with their brunch companions. But these
sit-coms make perfect sense when I think of all the characters as gay -- so
perhaps Queer As Folk really isn't showing us anything we haven't seen
before on television.
THE SUNDANCE CHANNEL is trying to boost its visibility with several
events this month, including coverage of the annual Sundance Film Festival
(January 18 through 28) and a free preview weekend for non-subscribers (January
26, 27, and 28). There are also several film premieres on the channel
throughout January; among the most notable is Oscar winner Nigel Noble's
documentary The Charcoal People (2000), which is about the itinerant
laborers who mine Brazil's rain forests for the charcoal industry. The film is
fairly slow-moving, but at an economical 64 minutes, it conveys the industry's
devastating effects on the land and the health of the workers. The pessimism of
some of the laborers is sobering; as a 78-year-old says, "It ain't easy. But
you try another job and it gets worse." And it's hard to think about cruising
bars and bathhouses after watching this film. (Air dates include January 14 at
2:30 p.m. and January 22 at 9 p.m.)