Alternative notions
Where'd all the punk go?
by Matt Ashare
KISS THIS: PUNK IN THE PRESENT TENSE, by Gina Arnold. St. Martin's Griffin, 205 pages, $11.95.
MAKE THE MUSIC GO BANG! THE EARLY L.A. PUNK SCENE. Edited by Don Snowden. Photographs by Gary Leonard. St. Martin's Griffin,
179 pages, $17.95.
If 1991 through 1996 were the years that punk broke, suddenly and unexpectedly
feeding the mainstream with the formerly forbidden fruits of a decade and a
half of underground ferment, then it appears that 1997 was the year that punk's
always tenuous relationship with the commercial world finally broke down. The
Northwest passage Nirvana blasted through in '91 is all but sealed up. Kurt's
beloved Melvins are back (where they belong) on an indie label after an absurd
couple of discs on Atlantic, Sub Pop is struggling to maintain its relevance
with no flagship artists, and Krist Novoselic is playing in a mediocre punkish
outfit (Sweet 75). Even Bush, the Brit band who made a bundle ripping off
Nirvana, have conveniently scurried, like rats on a sinking ship, from poseur
punk to electronica with their latest, the remix collection
Deconstructed. As for California's big little three: Green Day's new
Nimrod (Reprise) hasn't done half as much business as 1995's
Insomniac, which itself fell short of Dookie's 1994 triumph;
Rancid have been busy aligning themselves with the emerging ska nation (through
Tim Armstrong's new Hellcat imprint label); and the Offspring, well, not only
haven't they been moving as Columbia had hoped when the major label signed the
band away from the indie Epitaph, but their power ballads sound more pop-metal
than punk these days.
So where'd all the punk go? Some would point to the corrupting influence of
punk's favorite faceless enemy -- the major label -- an argument that's been
around at least since 1978, when CBS persuaded the Clash to retain the services
of producer Sandy Perlman (who'd previously worked with Blue
yster Cult)
for Give 'em Enough Rope. Others might postulate that whatever made
Nirvana punk vanished as soon as the band caught their first whiff of mass teen
spirit, that Green Day and all their various offspring ceased to be "punk" the
moment their CDs made it into the front-of-the-store displays at the local
mall, regardless of whether the actual product was manufactured and distributed
by a major label. All of which begs the eternally unanswerable question: "What
is punk?"
In Kiss This: Punk in the Present Tense, Bay Area-based writer Gina
Arnold entertains various points of view regarding punk's ill health and
attempts to zero in on what makes punk punk (fashion? ideology? musical
style?). The book is a sequel to her Route 666: On the Road to Nirvana,
a rock critic/fan's memoir of sorts published in 1993 that traced the evolution
of punk in America from the Sex Pistols' disastrous 1978 swan song at San
Francisco's Winterland through a confused yet rewarding decade of insular
growth in underground hardcore and college/indie-rock scenes across the
country, and then on up to its early-'90s mainstream emergence in the form of
Nirvana, Lollapalooza, and the alternative nation.
It should be noted up front that Arnold has an annoying tendency to get facts
wrong: in Route 666 she identifies R.E.M.'s five-song Chronic Town
as a "four-song" EP after going on at length about how often she listened
to it when it came out; in Kiss This she erroneously claims that the
only million-selling albums in 1996, the year both Metallica and Soundgarden
released platinum-certified discs, were rap. Kiss This is also the
victim of lax copy-editing -- you get "pad thai" and "pad Thai," an
album titled "Pile Up" and "Pileup."
Arnold, as she points out in the final chapter of Kiss This, had
considered calling the new book The Death of Punk, which certainly has a
bolder sensationalist ring to it. But she ran into the same problem that
confronted the feds who investigated the disappearance of Jimmy Hoffa -- no
corpse. So she embarks on a journey in search of punk in the present tense, one
that takes her from, yes, the Sex Pistols' 1978 Winterland gig to their 1996
reunion shows at the Messila festival in Finland and a Finsbury Park
extravaganza in London; from the 1996 South by Southwest Music and Media
Conference to the Lollapalooza tour later that year (featuring Metallica, Rage
Against the Machine, Soundgarden, the Ramones, and Rancid); from an afternoon
drive through Berkeley with the members of Rancid to a Pearl Jam tour that
lands in the snowy Czech Republic in the fall of '96. Along the way she
encounters fellow travelers struggling, with varying degrees of difficulty and
success, to keep the faith: former Bad Religion guitarist/current Epitaph
honcho Brett Gurewitz, troubled Rancid lead singer Tim Armstrong, Pansy
Division frontguy Jon Ginoli, the members of Seattle's Fastbacks.
The result is a colorful and engrossing travelogue, in the tradition of Chet
Flippo, a writer who spent the '70s and early '80s chasing the ghost of rock
and roll on the road with the Rolling Stones, Waylon Jennings, Jimmy Buffett,
and Tony Bennett. But just as Flippo, whose work is collected in Everyone
Was Kung-Fu Dancing: Chronicles of the Lionized and the Notorious, was
often searching for rock where he didn't necessarily expect to find it, Arnold
seems to be looking for punk in all the wrong places. Festival concerts, media
conferences, and reunion tours aren't where the punk Arnold chronicled in
Route 666 happened, and they're not where it's happening now. Indeed,
one of the central points of Route 666 is that this music took hold in
backyards and basements and dorm rooms across the country while nobody
important was paying any attention.
Arnold does her best reporting when she digs around Berkeley, her own
backyard, and finds the all-volunteer punk club 924 Gilman Street (where Rancid
and Green Day both got their start) battling it out with the Seattle-based
Hart's Brewing Company at a zoning-adjustment-board hearing. Gilman Street, the
pride of the East Bay punk scene, exists in an industrial wasteland, an oasis
of urban ugliness in upscale Berkeley, where nobody would have dreamed of
opening a rock club a decade ago unless he 1) didn't have any better options,
and/or 2) wanted nothing to do with mainstream culture. As Arnold's story
unfolds, Hart's, a successful microbrewer, wants to move in across the street
from the club, and the Gilman punks see the writing on the wall: Hart's
represents the encroachment of mainstream culture just as surely as the A&R
scouts who showed up to try to sign Green Day several years ago. But whereas
the A&R scouts flew back to LA the next day, Hart's will be a constant
presence, one that will potentially destroy this punk stronghold by attracting
the "wrong" element, raising rents, and bursting the fragile bubble that's
existed around Gilman Street since its inception. (One glaring omission from
Arnold's background reporting on Gilman Street is the story of how Dead
Kennedys singer Jello Biafra was badly beaten on the premises several years ago
by a group of punks who accused him of being a "sellout.")
In a strange twist, the zoning board almost sides with the punks -- apparently
the hippie '60s have left their anti-capitalist mark on Berkeley's elders. But
just as the ideological imperatives of punk never seem strong enough to keep
bands like Offspring or Green Day from signing with major labels, no amount of
political maneuvering ever seems to stop the spread of capitalist enterprises,
whether it's a Gap in the Haight or a brewpub on Gilman Street. After all her
travels, Arnold has stumbled upon a microcosm of the American punk experience
in the '90s, a scene on the verge of being overrun by commercial interests, the
termination of a unique set of circumstances that made Gilman Street possible.
It will never, as they say, be same as it was back in the day.
But you have to wonder whether places like Gilman Street are meant to last.
Isn't their fleeting nature part of what makes them so special? Arnold more or
less reaches that conclusion at the end of Kiss This, where,
paraphrasing Gurewitz, she decides that punk's "not dead . . .
it's just resting," waiting for its next opportunity to shake things up again.
Punk scenes (or movements, or communities) have always come and gone, leaving
behind little more than a few diehard bands, amusing stories, some classic
albums -- the musical equivalent of fragmented anthropological evidence. One
such scene is loosely chronicled in Make the Music Go Bang!: The Early L.A.
Punk Scene, a collection of photographs by Gary Leonard and short essays by
some of the people who were there, including bandmembers Exene Cervenka (X) and
Keith Morris (Black Flag, Circle Jerks), writers Don Snowden (the book's
editor) and Kristine McKenna, and scenesters Pleasant Gehman and Claude Bessy.
The book is filled mostly with trivial details -- half-remembered anecdotes
about shows the cops shut down and clandestine parties, candid black-and-white
photographs of dozens of not so famous people and a few famous ones, lists of
the places the Germs and X used to hang out, pet theories about what made LA
different from London or New York. And more than one contributor wonders why
anyone who wasn't there would in the least care to read such a book.
But in 1997, a volume like Make the Music Go Bang has a unique
relevance, if only because it offers evidence of punk's cyclical nature. Punk
flares up in places where nobody is looking, burns bright and angry for a
period of days, months, or years, and then fades away, only to flare up again
in another time and place. And it appears out of necessity: as former
Slash-magazine editor Claude Bessy maintains in his essay, "The
late-seventies Los Angeles music thing would have happened no matter what. If
it hadn't been punk (thank you England for the convenient label) it would have
been something else, but IT WOULD HAVE BEEN."
What Bessy doesn't say is that it couldn't have happened the same way anywhere
else or at any other time. In other words, the punk Arnold is searching for in
Kiss This takes place within a certain social, temporal, and
geographical context -- it's rooted in specific communities (X's first album,
after all, was called Los Angeles). Once that context is violated -- by
major-label outsiders, Hart's Brewing Company, or any number of other factors
-- the punk ends and you're left with Green Day, Offspring, and Rancid: rock
bands created by punk scenes. As Kristine McKenna writes in Make the Music
Go Bang, "It's truly a gift to experience one of those brief moments in
time when the culture splits wide open and all hell breaks loose. One of those
moments happened in LA in the late '70s, and it's unlikely I'll be lucky enough
to see the likes of it again."