The Weil deal
Over the past two decades, Dr. Andrew Weil has established himself as the
pioneering voice of alternative medicine. But despite Weil's rebellious image,
his prescription for the medical world is far from revolutionary. In a
conversation with the Phoenix, Weil describes his vision of a
well-trained and educated corps of standard physicians who aren't limited by
the paradigm of conventional medicine.
Q: How do you think the relationship between the conventional and
alternative medical traditions has changed over the years?
A: The only changes I've really noticed is in the public's approach to
alternative practices; people are much more open to these things, and are using
them with much greater frequency. It makes me more aware of the urgency in
training physicians, because patients have begun to do things that their
physicians don't know anything about. Doctors are seriously under-educated.
Doctors are not trained in some of the things that patients are doing.
Q: But in Spontaneous Healing you talk about things -- good
diet, working to reduce stress -- that are certainly not new or different from
what conventional medicine emphasizes. How might this focus reflect a change in
the alternative paradigm?
A: Although conventional medicine would like to claim that healthy
living and prevention are things that they've been talking about, the fact is,
doctors are essentially untrained in it. The food they eat is terrible, the
food served in hospitals is terrible -- all the mind/body stuff is given lip
service by conventional doctors, but is underutilized. Rather than just giving
drugs that may or may not be effective, you might prevent illness through diet,
and better and more healthy living.
Q: I am a cynic, but I also very much believe in the soul and its
relationship with the body. For example, I know that when I feel bad mentally,
I feel bad physically. And so, as I see it, there may be a sort of sublime
potential to the soul. Just thinking about that forces me to be open to all
sorts of things that my cynical side laughs at. How can one bring those natural
opposing sides together.
A: That's why we need to train people to help guide you through the
process, to educate you on it. People need to be open-minded skeptics, and
conventional doctors need to be educated enough to help you sort out what is
worthwhile and what isn't. But they need to be willing to consider all of the
options.
Q: Why do you think traditional medicinal practitioners are so
reluctant to even consider thinking about alternative therapies?
A: They haven't learned it in medical school. And doctors are trained
to think they know everything. There is a natural fear of a thing if it didn't
come through the channels that they are used to. Some of it is threatening,
because it doesn't come from their tradition.
Q: And yet, some of the criticisms that they offer are fairly
strong
-- that the studies that have been done either turn up negative, or are
flawed.
A: Firstly, the conventional world is unaware of the sum total of
evidence out there. There is a great deal of evidence of good quality that is
not read, so the first thing is to gather and analyze that evidence.
Second, if you are going to demand double-blind testing and the scientific
process, then you need to bring that back to conventional medicine. There are a
[slew] of conventional treatments that haven't passed those tests -- using bone
marrow transplants for breast cancer treatment, for example.
Q: Are you ever concerned that someone might read some of the
testimonials in your books, about people abandoning traditional treatments and
searching for an alternative, And then, faced with extreme illness and hard
choices like chemotherapy or surgery -- things that are hard and only sometimes
effective -- that person might ignore their traditional doctor and end up on a
wild goose chase?
A: That's a possibility, [but] it's not my book that would be
responsible for that. There are a lot of other people selling a lot of other
stuff. The point of those testimonials is not to argue for alternative
therapies, but to raise confidence in people's own healing powers, that these
serious things can go into remission.
Q: Might it be easy to misread those testimonials, though, when
they
give examples of people who disregard the treatments their doctors give
them?
A: I haven't found it to be the case.
Q: People like Stephen Barrett and Arnold Relman say they hear
about
things like that happening all the time.
A: I'd have to see the cases that they talk about. I don't see that to
be a problem. Most of the people who read my books and talk to me are educated
and intelligent people.
Q: Also, you talk to some practitioners and they tell you these
amorphous things -- homeopaths talking about quantum theory who clearly have
very little working knowledge of it, chiropractors who claim to be able to
treat most illnesses, including immune disorders. Some of this stuff is pretty
hard to choke down. How much of alternative medicine do you think is
ill-founded or dubious?
A: Well, it's a real mixture. A lot that is worthless and harmful, and
it's mixed up with some very useful treatments. Same with conventional
medicine, where there are a lot of procedures that don't clearly have any
value, but are a lot more dangerous and invasive.
There are a great deal of ideologues who try to lump botanical medicine in
with crystal healing, when there is a great deal of evidence to support
botanical medicine, but not the other. [That kind of thinking] is regressive:
sure there is health fraud, and it is there when you see both alternative and
conventional doctors. [The health care field] is a field made to order for that
kind of thing.
Q: It seems more and more that what people are talking about is
complementary medicine -- things that don't necessarily affect treatment
outcome, but that make a patient feel better while they are getting, say,
chemotherapy, or radiation. How does that sit with you?
A: I don't like that term. It is safe for them, a comfortable one for
them. That's nice, but I'm more interested in how you improve cure rates. What
I am pushing for is "integrative medicine," [where a conventional MD knows
about and can prescribe appropriate alternative therapies] which really tries
to change the model.
Q: Where do you see for the future of alternative and complementary
medicine?
A: I see reforms in the medical curriculum, increased research and
doctors who know when to give an alternative treatment. Ideally, it would be
great if your doctor could be your guide, if you could find an MD who could
guide you through all that confusion.
Q: Do you really eat cordyceps? [fungus which grows on and is
inseparable from moth larvae]
A: Yes, all the time.
-- D.A.S.
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