The space within
A close encounter with a member
of the Heaven's Gate cult
by Edward Batchelder
The '70s were, Tom Wolfe succinctly informed us, the Me Decade. For my part,
I'll always think of them as the Cult Decade, an era of lost souls scrambling
to be rid of their egos, to swap their Me's for any sort of Us available.
I wasn't exactly a lost soul, but I was, let's say, temporarily misplaced, and
evidently it showed. I was routinely targeted by perky Moonies with invitations
to dinners. Hare Krishnas bombarded me with their books in airports,
Scientologists buttonholed me on street corners for a free personality
test, and earnest, born-again Christians laid their hands on my shoulder and
spoke of eternal self-acceptance through Jesus.
In this context, over 20 years ago, an offer to leave the planet on a flying
saucer had a refreshingly loony charm to it, though of course the charm has
darkened quite a bit in the last week.
I was picked up on an access road in California by a battered hulk of a
station wagon, the back filled with clutter and the driver himself unkempt, a
roly-poly man in his late 20s in a thrift-shop tuxedo and a T-shirt. He seemed
smart enough, and harmless, despite talking in the nervous bursts of someone
who hadn't conversed in a while.
We drove together for about an hour, and he kept glancing over furtively, as
if sizing me up for something unspoken but important. I assumed a proposition
was on the way, but it wasn't until the last minute, as I was climbing out the
door, that he suddenly blurted it out: "Hey, I'm leaving the planet in about
six months. Want to come along?"
Well, I thought at the time, this is worth investigating. His face radiated
such a puppy-dog eagerness that I remember answering that I would go along "at
least as far as Fresno." I got back in the car, and we took off down the
highway.
Over the course of an afternoon and an evening, he laid out the entire belief
system of what is now known as the Heaven's Gate cult. Like a lot of paranoid
structures, this one explained everything. All world religions, it turned out,
were misunderstandings of a basic, simple truth: mankind is descended from
aliens, and we don't really belong on this planet. At certain historical
moments, however, the species goes through a sort of evolutionary growth spurt,
and it becomes possible for certain individuals to detach from terrestrial
existence altogether and return to outer space. This was, he assured me, the
basis for the Christian idea of heaven and Christ's reincarnation; this was
Buddhistic Nirvana, the liberation from our bondage to birth and death.
He'd asked me to join him, he confided, because he could see that I was among
the potential elect. Unlike most people, I had relatively few demons flying
around my head. As he said this, he actually looked around my head, as if
examining a swarm of mosquitoes. I nodded, assuming I should take this as a
compliment. The trick about demons, he went on, was that they hate cold water.
You just have to splash your head with very cold water to get rid of them. I
didn't know if this was official doctrine, but it certainly seemed to explain
something, and I had a weird image of Hieronymous Bosch creatures being driven
away by Southern marshals with fire hoses.
He was clearly restless to talk, and I let him go on for hours. The
evolutionary strategy was simple. You simply detached yourself progressively
from the things of the earth, beginning with your material possessions; the
identity followed. He had a driver's license, he admitted, "but the name on it
isn't mine. I'm not that person." Then came a gradual reduction in the amount
you spoke, particularly to those outside the cult. Over time you ate and drank
less and less until finally you could live on air alone. At this point, you
were ready for the final step into space, and after an interim period in the
saucer, even oxygen would no longer be necessary, and your body would finally
atrophy and be left behind. It was all worked out, right down to the details.
He himself had joined the cult the night of his first lecture about flying
saucers. He'd been so overwhelmed by the speaker that he hadn't even gone home
to tell his roommates where he was going, though no doubt it would have been a
difficult conversation.
For his first several months, he explained, the group had traveled together in
a bus, but as their numbers increased, this became logistically impossible. The
leader broke them up into groups of two or three and sent them off to travel
aimlessly until notification of the rendezvous point, which would come as an
intuition, Close Encounters-style. When he needed money for food or gas,
he simply followed some intuitive signals until he ended up at a farm or small
business where he worked until he had enough cash to continue.
He'd been doing this for months, driving and evolving and waiting for the
sign.
At times, he admitted to a worry that he wasn't evolving fast enough. His
traveling companion, locked onto the spiritual fast track, had left him for
just this reason, and it was why he was looking for a replacement. He'd hunch
over the wheel and speak with a worried tone, like a little boy who's not sure
he'll sell enough candy bars to go along on the class trip to the Grand Canyon.
"I just don't know what I'm going to do if I don't make it onto that saucer,"
he said at one point. "It's the only thing that's really made sense to me in my
whole life."
At other times, however, he seemed completely sure. When I chided him about
his diet of Wonder bread and processed cheese, he shrugged his shoulders. He
used to eat health food, he said, but now that he was leaving the planet, it
just didn't seem worth the expense. He said this with the offhand assurance of
a man who's decided not to paint his house, since he's moving to Cincinnati
next week.
At no time, however, were the saucers themselves ever in doubt. They were
coming; the only question was whether he'd be on them when they left.
Eventually, we stopped for the night at a roadside camping area. He hauled out
his tent -- a World War II monstrosity big enough to hold the entire Yalta
conference -- and set about pitching it, his tuxedo tails flapping with his
agitated movements. The back of the car, I saw now, was covered with bumper
stickers with slogans like INTERESTED IN FLYING SAUCERS? ASK ME! A crowd of
inland Californians on hunting and fishing vacations gathered around to watch,
and I felt oddly torn in their presence. The guy was nuts, certainly, but I
thought I liked him better than these leathery men in the John Deere caps.
The next day I shook his hand, turned down his final offer to leave the
planet, and accepted instead a ride from a young couple headed for a national
park. Under their questioning, his desperate personal quest became an amusing
anecdote, which is more or less what it has been to me for the last 20 years.
Now, over coffee, I look though the photos splayed across the covers of the
tabloid press, the rows of symmetrical black-and-white images that reattach to
these people's faces the names they tried so hard to abandon while alive. I
never learned his name, in any case, and couldn't have recognized him after so
many years anyway. Even then, it had occurred to me that suicide was a likely
option, and I've often pictured him crestfallen at the prospect of being
trapped for a whole lifetime on a planet where, as one member put it so
sharply, "there's nothing here for me."
The Me Decade may not have been so far from the Cult Decade after all; the
flip side of radical egotism is the desire for radical community, where the
burden of individuality seems to be dissolved. But radical community falls back
into extreme egotism, to the self-centeredness of the pursuit of one's own
transcendence at the cost of the communities left behind -- the families,
friends, and even roommates. To join a doomsday cult is to play chicken on an
ideological highway, where you refuse to swerve aside from the obvious disaster
bearing down on you. In the long run, suicide becomes the last defense of an
ego which can't accept that it's already part of a very terrestrial community,
and that the spaceships are simply never, ever coming.