Echoing disaster Vincent Gallo’s The Brown Bunny BY CHRIS FUJIWARA
	The Brown Bunny Directed, written, photographed, edited, and produced by Vincent Gallo. With Vincent Gallo, Chloë Sevigny, Cheryl Tiegs, Elizabeth Blake, Anna Vareschi, Mary Morasky. A Wellspring release (92 minutes). At the Kendall Square.
	In brief . . . This year’s festival features 25 shorts — down from 28 in 2003 — broken up into four packages. As with every year, the entries vary considerably in subject, style, and quality. But that’s the delight of the situation: taking the good with the bad to get a sense of what filmmakers are up to in an under-celebrated genre. Package #1 (September 10 at 7:15 p.m. and September 11 at 3 p.m.; all shorts screen at the Copley Place) is worth seeing for Andrei Aureliano Popescu’s "Dincolo/The Other Side." The premise is horror-movie cliché. A couple’s car breaks down on a Romanian back road on a stormy night; the woman goes into labor; the man needs to find help. But the tension and the ensuing horror transcend trope. Massachusetts native Nancy Stein also makes the package worthwhile with "Joey," one of its two documentaries, a wrenching look at a 13-year-old victim of gang violence in LA. Package #1 is worth avoiding, however, for Bert Klein & Teddy Newton’s animated "Boys Night Out," the slimy Freudian nightmare of a stepdad taking his too-young stepson to a strip club. In Peter Waal’s quirky "Spare Change," an unemployed grass-smoking man (well acted by Dave Nykl) estranged from his wife and kids gets an unexpected visit from a faux enlightened friend from the past. Jeff Dell’s "Dodge City" is a pastiche of war’s toll on children. Produced and directed by BU grads Kevin Nibley and Kate Barry, "Bert Prentice, CEO" depicts the ass-kissing tedium of the corporate world. And in Eyad Zahra’s "Distance from the Sun," a Muslim in the US struggles with traditions new and old. Package #2 (September 10 at 7:30 p.m. and September 11 at 2 p.m.) is physical, with shorts about bodies in various states of motion and decay. Playing the shell of a woman ravaged by cancer, Frances McDormand is almost unrecognizable in Sean Mewshaw’s "Last Night." Her husband (a convincing Jamey Sheridan) has agreed to put her out of her misery, with a young friend to bear witness. What’s remarkable is the level of intensity and the wallop this film packs in just 22 minutes. Amy Wendel’s "The Bodies," also about a woman with cancer, is more understated but less satisfying. Dean Hargrove’s snappy but overlong "Tap Heat," on the other hand, epitomizes health, as two generations of tap dancers — urban and old-time — face off in a dialogue-less dance. Kevin Haverty’s frenetic, dystopic "Notes from the Space Time Continuum," a non-animated Jetsons gone wrong, features a young man’s routine, rebellion, and ruin in a world populated by mannequin bodies with blue-screened microwave heads. Genevieve Anderson’s visually compelling "Ola’s Box of Clovers," told with rod-manipulated puppets, is a woman’s quiet recollection of her dead grandmother. And James Ricker gives a modern, heroin-addled spin to the tale of "The Little Match Girl." Package #3 (September 11 at 7:15 p.m. and September 12 at 1 p.m.) has three of the best shorts in the festival. Zachary Derhodge’s "Moss" gets my blue ribbon. Stunning in its shots of Canadian winter, the film follows Moss, who’s been unemployed for nine years and now spends his time with a rag-tag bowling team, and his wife, Ramona (a brilliant Jayne Eastwood), as they struggle with honor, identity, family, and friendship. Lori Hiris’s animated "The Invisible Hand" is a swirling chalk-on-chalkboard look at greed and corruption in politics and business. Kurt Kuenne’s musical "Rent-a-Person" is about a bathroom attendant looking for love who comes up with a scheme to get out of the men’s room. It gets my prize for funniest short in these programs, which are otherwise marked by the grim and the bleak. Qian Qian Sun’s "Fate," which is about missed connections, Marisol Gomez-Mouakad’s interior, psychological "Rosa," and Rachel Ann Pearl’s "The Shabbos Goy," in which an Orthodox Jewish couple have to deal with the husband’s infertility, don’t reach the same level. Package #4 (September 11 at 5 p.m. and September 12 at 3 p.m.) is solid. Dany Saadia’s "Genesis 3:19" is a story of coincidence and how people are bound together. Josh Gosfield’s manic "The Basement Tapes" describes one man’s descent into despair and his rescue by a garrulous pal. David Marmor’s "Spin" is about a near-fatal bicycle accident and a subsequent obsession with quantum mechanics; it’s compelling in theory but grows repetitive. In Virginie Danglades’s "Sparks," a cleaning woman dances around a hospital with a vacuum and inadvertently saps patients of life. And Martin Bell documents the Twin Days Festival in "Twins," which features tender, funny, and occasionally bizarre interviews with twins young and old. — Nina McLaughlin

First, it’s a film of love — not a film about love, that is, not one that takes love as a theme and seeks to say something about it, but a film made from love, from complete involvement, from immersion in the subject. Never at any time in The Brown Bunny does Vincent Gallo, as filmmaker or as actor, give the impression of being outside the world of the film, of being an artist bringing form to material that is essentially other than himself: in The Brown Bunny, artist and world are one.

Bud Clay, Gallo’s character, is a professional motorcycle racer driving alone in his van from New Hampshire to California. On the way, he meets three women — a gas-station attendant, a woman sitting alone at a roadside rest stop, and a Las Vegas streetwalker. These encounters pivot on love offered and refused: hesitation, the gift of sudden compassion, then a turning away. In each scene, Bud surprises the women with his gentleness and inspires gentleness in return. The awkward expectancy with which the women look at him is eloquent: it’s one of several aspects of The Brown Bunny in which Gallo probes a familiar-strange sort of in-between, unsure area of experience that most films don’t know how to bother with.

Each encounter is an interaction more gestural than dialogic, resembling seduction in that it pivots on the winning of trust, but is also, in its abruptness and its undercurrent of exploitation, like a rape. The rest-stop scene is especially remarkable for the surprised pity the meeting evokes in the two people, and for the hopeful way they surrender themselves to the emotion that unites them briefly. (The woman is played by ’70s supermodel Cheryl Tiegs, whose ravaged tenderness here is a revelation.) In leaving each woman, suddenly and with no more explanation than when he approached her, Bud acknowledges that he has already given her anything he can.

Part of what drives the film is Gallo’s anguished ambivalence about how much people can do for, and to, each other. Phrases of compassion are repeated over and over: "Please. Please." "Are you okay?" "Can I help you?" The film is suspicious of this compulsion to help or to seek help, showing it as the reverse side of something dangerous. If Bud turns away from the three women, it’s not due to timidity of feeling but from excess of feeling. Yet it’s remarkable how far The Brown Bunny is from being sentimental (sentimentality was the main weakness of Gallo’s excellent first feature, Buffalo ’66). Even in the choice of music, there’s no self-pity, no expression of the intention to be sad, and also no false optimism: the music sounds like the echo of a disaster, a memory that something was felt. Especially effective are trumpeter Ted Curson’s somber "Tears for Dolphy" and Gordon Lightfoot’s pensive "Beautiful" (until I saw the film I hadn’t realized that Gordon Lightfoot was so good) — songs that in the context of Gallo’s stark and drained movie seem lit up like classical statues in a de Chirico town square: hard, bleak, and impersonal in their affirmation of values that have been destroyed.

The scenes with the women — and Bud’s less-charged conversations with the parents of his wife, Daisy (Chloë Sevigny), and with a pet-shop clerk — punctuate a journey Gallo depicts as a retreat through an indeterminate space. In exploring this space, The Brown Bunny develops and sustains a dark, rich mood, set by the desolate landscapes; the often chaotic, automatic-seeming compositions (inside the van, Bud’s face is frequently uncentered or even partly cut off, as if he were a random, partial presence even in the environment he controls); the blurred and spotted windshield through which the camera stares; and the long passages of wordlessness and narrativelessness. The cross-country trek is an escape into loss, disconnection, and the inhuman, culminating in the disaster landscape known as the Bonneville Salt Flats. In this scene, the absence of music carries a threat, as the camera follows Bud into the chalky, hazy emptiness in an image that is itself a breakdown and a dispersion (it ends, appropriately, by going out of focus).

Close at times to pure psychodrama, The Brown Bunny is only incidentally a work of Americana, much as home movies are. (Although at that, it’s exceptionally evocative and detailed Americana: Bud’s rambling course through the flat, ugly suburban neighborhood where Daisy’s parents live captures as well as any film I’ve seen the morose, faceless stubbornness projected by such places, which constitute much of America; Gallo creates a context where a discarded armchair sitting in front of an LA house one afternoon feels tragic.) Gallo views the characters and their environments without irony or reproach: the film’s emotionalism makes such positions impossible, and its formal triumph lies in its translation of mood and emotion through setting, framing, and rhythm.

Bud’s visit to Daisy’s parents — the scene that gives the film its title (though without explaining the title) — is a delicate example of the kind of exploration of difficult emotional terrain that the film does so well. The scene is steeped in ambiguity: the parents are seemingly more likely to be Daisy’s grandparents, and their age makes them more remote from Bud. The mother is welcoming and inviting, but not warm: she says she doesn’t remember Bud, although he claims he grew up in the house next door (does she have memory loss? or has Bud invented this entire episode of his past?), and she doesn’t know what to make of him. The father is no help: he remains silent through the whole scene, half turned away in his chair. The sparse dialogue is quiet, ritualized; the strained mood of resistance and near-resentment that fills the scene is in sharp contrast with the intimacy and letting-go that happen between Bud and the three women.

The scenes with the women anticipate Bud’s final reunion with Daisy. As anyone who has heard anything about the film now knows, the latter scene, which comes near the end of the film, contains a graphic depiction of fellatio. Gallo himself, in publicizing the film’s release in Los Angeles by renting a billboard to display a photograph of himself with Sevigny at his crotch, has not refrained from capitalizing on the notoriety of this scene. (The billboard owner took down the image prematurely, adding to the so-called controversy.) Though it has been criticized as sensationalistic, the scene is clearly necessary to the design of The Brown Bunny — not least because the explicit image of sex contrasts so strongly with the denial of sex in earlier scenes. The blow job is not a release; it exacerbates a tension present throughout the film, and showing the act so directly only makes the tension, and the emotion behind it, more difficult to endure.

Knowing that the scene is to come necessarily colors and informs the experience of the film, even for a first-time viewer, giving The Brown Bunny a momentum and a place to go, but the sense of direction this anticipation imparts is implicit in the film from the beginning, not alien or accidental, and the scene pays off on all levels of the film. It’s a deeply upsetting scene: Daisy appears to be seeking reconciliation, but Bud won’t let go of his sorrow and anger. Like all the film’s interchanges, only more so, this one is hard to describe because it’s so fluid, so unpredictable: there’s no holding back, but instead a postponement of the certain and threatened catharsis, a deliberate dwelling with emotion. It’s this emotional persistence that makes The Brown Bunny so unusual, startling, and moving.