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Tourist bureaus around the Caribbean may not be happy with the current exhibition at the RISD Museum of Art. Not that the three places under artistic scrutiny are shown in a bad light, just that they are shown to be more real than Club Med would have you think. "Island Nations: New Art from Cuba, the Dominican Republic, Puerto Rico, and the Diaspora" presents the diverse work of 23 artists, as well as from the museum’s permanent collection. The show not only dismisses the tropical paradise post card view of the region, it reveals a giddy creative ferment in the islands. Diverse concerns and accomplishments are on display in painting, sculpture, and photography, as well as multimedia installations and video. It’s the first art show ever to group the three Spanish-speaking nations together. Numerous works here make striking impressions, whether visually, conceptually or both. Combining both impressively is Dominican artist Tony Capellán. He triggers ideas about poverty as well as a tactile shudder with "Mar Caribe (Caribbean Sea)" (1996). In it he has laid out an expanse of worn-out blue flip-flops, about 15 feet wide, that washed up on a river bank, and has replaced the rubber toe straps with barbed wire. A similar melding is accomplished by Cuban-born Quisqueya Henriquez, who now lives in the Dominican Republic. She presents a photographic enlargement of a turquoise scoop of bizarrely colored ice cream. "Helado hecho de agua de Mar Caribe (Ice Cream Made from Water from the Caribbean Sea)" (2002) came out of an interactive performance/installation that presented actual, if salty, taste treats to audiences. As intriguingly visual are two of a series of 10 surreal "dresses" by Dominican Raquel Paiewonsky, from "Parida, de la serie Vestial (Birthed, from the Vestial series)" (1998-2000). One is made from orange fake fur and hair curlers; the other is a wearable mountain of toy baby dolls. They are whimsical objections to the common identity of women in macho cultures. As you would assume, Latin America’s Catholicism comes into play here and there. Cuban-born Ernesto Pujol, who now lives in Puerto Rico, presents a little cross-dressed cognitive dissonance. He poses seated in a white habit as a novice nun in the photograph "Frontal Novice (Novicio frontal)" (1999). Startling to encounter is "La silla de Pilatos (Pilate’s Chair)" (2002) by Dominican Pascal Meccariello. Before a stark black chair, a light box simulates a wash basin, with two stigmata-marked feet glowing blue within. Among the video and multimedia works is a darkened room of television screens on which eight black and white faces appear. "La isla en peso (imágines del video) (Island burden [video stills])" (2002) presents images of Cuban artist Tania Bruguera making various grotesque facial gestures, her movements slowed to near immobility. The title is that of a 1943 poem by Virgilio Piñera, which enumerates difficulties and frustrations in the country. Brugera’s images employ similar titles, such as "The eternal misery which is the act of remembering" and "The damned circumstance of water everywhere." Upstairs in the Farago wing, several artists employ architecture to convey felt senses of place. Three Cubans who call themselves Los Carpinteros (The Carpenters), have installed three towering components from their 2000 "Ciudad transportable (Transportable City)" series, tent-like structures that simulate a factory, a lighthouse, and an apartment building. The objects are humorous, and a little poignant, in the context of Cuba’s chronic housing and construction materials shortages. In the same space, a related problem is addressed not only conceptually but also socially and psychologically in a panoramic photograph of "El cerro (The Hillside)" (2000 and ongoing). Chemi Rosado Seijo has created an embryonic possibility of communal and aesthetic pride in the crime-ridden town of Naranjito, in Puerto Rico. The artist has convinced numerous residents to paint their dwellings in various shades of green, blending into the hillside. The strength of the museum’s Nancy Sayles Day Collection of Modern Latin American Art is also evident here. For example, prominent near the entrance to the show is Rafael Ferrer’s "El Rio Balatá: «En las montañas te siente libre» (The Balata River: "In the mountains, there you feel free")" (1988). It shows a few tiny native figures dwarfed in a lush tropical landscape packed with tall palm trees, inviting you to read in irony if you don’t want to fall victim to the sunny title. Having greater impact is Cuban artist José Bedia’s "Toda la vida así? (All My Life Like This?)" (1991). A figure — carrying a staff? a spear? — strides across a slackened rope, above dangerous pointed forms and skulls, as precarious a posture as any artist anywhere has ever struck. "Islas Naciones" does not pretend to take an exhaustive look at the art being made in these three places, but the representative examples it presents are intriguing indeed. "Island Nations:New Art from Cuba, the Dominican Republic, Puerto Rico, and the Diaspora" At the RISD Museum of Art through January 30. |
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Issue Date: November 5 - 11, 2004 Back to the Art table of contents |
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