They that can give up essential liberty to obtain a little temporary safety
deserve neither liberty nor safety.
-- Benjamin Franklin, Historical Review of Pennsylvania, 1759
At some level of danger to life and property, even people strongly committed
to civil liberties -- and not everyone is -- are prepared to sacrifice some
privacy, freedom of movement, and convenience to greater security.
-- Harvard Law School professor Philip B. Heymann
Boston Globe, September 15, 2001
ON TUESDAY, SEPTEMBER 11, On Tuesday, September 11, not long after the terrorist attacks on the World
Trade Center and the Pentagon, John Perry Barlow sent a message to the nearly
1000 people who regularly receive his "BarlowFriendz" e-mails. The contents
were what might be called typical Barlow at an atypical moment. A well-known
Internet libertarian and former lyricist for the Grateful Dead, Barlow was not
about to temper himself, even during those first awful, horrifying hours.
"This morning's events are roughly equivalent to the Reichstag fire that
provided the social opportunity for the Nazi take-over of Germany," Barlow
wrote. "I am *not* suggesting that, like the Nazis, the authoritarian forces in
America actually had a direct role in perpetrating this mind-blistering
tragedy. . . . Nevertheless, nothing could serve those who
believe that American `safety' is more important than American liberty better
than something like this. Control freaks will dine on this day for the rest of
our lives." He closed with this: "And, please, let us try to forgive those who
have committed these appalling crimes. If we hate them, we will become them."
Barlow's message was many things: overwrought and outrageous, to be sure, but
also important -- even prescient, given the fearful, censorious atmosphere that
has wrapped around us like a thick blanket during the past two weeks, both
comforting and suffocating. As Barlow quickly learned, it also became a prime
target for precisely the kind of authoritarianism he'd warned of. "Merely by
calling for forgiveness for the bombers," he told the Phoenix, "I've
received a death threat. I've received some extremely ugly e-mail." People who
e-mailed him to say they agreed with him, he adds, were quick to interject that
they
didn't want to be identified.
"This is what totalitarianism is really about," Barlow says. "It's not the
imposition of dictatorial will on a population by a dictator, it's the
imposition of dictatorial will on a population by the population itself. Not
that it's going to stop me, but in much of America right now, it takes a lot of
courage to speak your mind if you're not willing to go to war against whoever
the enemy might be."
THE PURPOSE of terrorism is to terrorize. To that extent, at least, the
hijackers have won a temporary victory. Surveys taken in the immediate
aftermath of the attacks on New York and Washington show that though Benjamin
Franklin may have eloquently stated the American ideal, Philip Heymann -- and
John Barlow -- have a better sense of the public mood. In the current
environment, people are all too willing to give up their "essential liberty."
Take, for instance, a poll conducted by ABC News and the Washington Post
on September 13, in which 92 percent of respondents said they would support
"new laws that would make it easier for the FBI and other authorities to
investigate people they suspect of involvement in terrorism." More ominously,
support dropped only slightly, to 71 percent, when people were asked whether
they were prepared to give up "some of Americans' personal liberties and
privacy." Another poll, conducted by CBS News and the New York Times on
September 13 and 14, found much the same thing. By a margin of 74 percent to 21
percent, respondents agreed that "Americans will have to give up some of their
personal freedoms in order to make the country safe from terrorist attacks."
Even when asked whether they would be "willing or not willing to allow
government agencies to monitor the telephone calls and e-mail of ordinary
Americans on a regular basis," an eye-catching 39 percent were willing, and 53
percent were not -- hardly a ringing affirmation of the right to be left alone.
And it gets worse: this week, a poll by the Siena College Research Institute
found that one-third of New Yorkers would favor internment camps for
"individuals who authorities identify as being sympathetic to terrorist
causes."
Civil liberties are in grave danger today, perhaps as they have been at no
other time in our history. The "war" metaphor President Bush has chosen to
describe the events of September is apt, given the seriousness and deadliness
of the attack against us. But, as many others have observed, it is a war of a
very different kind, with no clearly defined enemy, no hard-and-fast objective,
no obvious endpoint -- a miasma pervaded by paranoia and suspicion. In that
kind of atmosphere, the spirit of freedom -- which always takes a beating
during wartime -- is fragile and vulnerable (see "Two Cases in Point: the
Japanese and the Jehovah's Witnessess," below).
Though government officials from the president and Attorney General John
Ashcroft on down have paid lip service to civil liberties, and though the media
have focused on the fate of freedom with unusual vigor and perseverance, the
news coming out of Washington, and from across the country, is chilling.
Repressive new immigration and wiretapping laws are under consideration in
Congress. Arab-Americans are being harassed and attacked. Music is being
censored. Television personalities are apologizing for speaking their minds.
No sane person would object to more-stringent security at airports -- although
such common-sense steps as installing better doors to protect pilots from
terrorists would do more than screening passengers who look vaguely Arab, or
banning plastic knives. Trampling on the Constitution is another thing
altogether.
In a mind-boggling column for the New York Post last week in which he
labeled foreign-born Middle Easterners a potential "fifth column," John
Podhoretz wrote: "Leftist civil libertarians and right-wing anti-government
types can do their part . . . to protect Muslims and Arab-Americans
-- with a generous display of silence and understanding when it comes to the
new surveillance techniques being adopted by law enforcement. Their
standard-issue complaints ring hollow at a time of war, when civil liberties
must necessarily be curtailed to some degree."
Obviously, fighting terrorism worldwide will not be sufficient to save the
United States as we know it. If Podhoretz's sneering dismissal of
constitutional protections is any indication, we're going to have to fight
repression at home as well.
THE WAR on terrorism declared by our government is part of a profound struggle
between rationalism, human liberty, and modernity on the one hand, and
fundamentalist religion and traditionalism on the other. It is, in short, a war
between the Enlightenment and the medieval world. Though US policy in Arab and
Muslim societies is hardly above reproach, it should be obvious to all
Americans that the West cannot afford to lose the war against terrorism -- any
more than we could afford to lose to Nazism or global communism.
In fighting this war, though, we would be well advised not to trample too
heedlessly on the Bill of Rights -- emblematic, as it is, of the Enlightenment
itself, with its emphasis on human liberty and autonomy. During virtually every
dangerous moment in our history we have taken actions that we later came to
regret: the Alien and Sedition Acts, used by President John Adams in the 1790s
to imprison domestic critics and expel foreigners; the suspension of habeas
corpus in the 1860s, during the Civil War; the Palmer raids against leftist
groups during and after World War I, around 1920; the incarceration of
Japanese-Americans during World War II, in the 1940s; the anti-Communist
witch hunts of the McCarthy era, in the 1950s; and the abuses of J. Edgar
Hoover's FBI, which waged a secret, unconstitutional campaign of surveillance
and disruption against the civil-rights and antiwar movements of the 1960s.
Then there was Richard Nixon, who occupied a category all to himself. The
break-in at Democratic Party headquarters at the Watergate Hotel, the pilfering
of antiwar activist (and Pentagon Papers leaker) Daniel Ellsberg's psychiatric
records, the use of the Internal Revenue Service to harass political enemies --
Nixon's presidency was a constant, ongoing war against liberty. It was a war
that ultimately resulted in his near-impeachment and, in 1974, his
resignation.
Fortunately, to judge from the outcry by civil libertarians during the past few
weeks, it appears that we have learned from the past. Unfortunately, we may be
doomed to repeat it anyway. Support for freedom diminishes in the face of
danger. What takes its place is a desire for safe, non-threatening conformity.
It's understandable, given the current crisis, that President Bush is enjoying
an unprecedented 90 percent approval rating (according to a CNN/USA
Today/Gallup poll). But it's chilling that the six percent who continue to
disapprove of Bush's performance are being singled out as unpatriotic or
worse.
Consider what happened to Bill Maher. Last week, on his ABC program
Politically Incorrect, Maher said something, well, politically incorrect
-- namely, that in some past military campaigns, US forces "have been cowards
lobbing cruise missiles from 2000 miles away." He continued: "That's cowardly.
Staying in the airplane when it hits the building, say what you want about it,
it's not cowardly." The outcry was so fierce that Maher apologized, saying his
views "should have been expressed differently" and that he should have aimed
the "coward" charge at politicians rather than American troops. But that didn't
stop Sears, Roebuck and FedEx from canceling their advertising, thus
threatening the future of his show. Obviously, advertisers have a First
Amendment right to withdraw their patronage; but in this case, it's the power
of corporate money, not ideas, that is at issue. And that was just the
beginning.
Clear Channel Communications, which owns the country's largest chain of radio
stations, reportedly sent out a memo urging that its affiliates not play as
many as 150 songs that could be considered offensive under the circumstances --
including John Lennon's "Imagine," which Neil Young managed to perform movingly
and without controversy during last Friday's national telethon.
Massachusetts congressmen Marty Meehan and Richard Neal offered some mild
criticism of Bush's performance in the hours immediately after the bombing --
and, according to Boston Globe columnist Scot Lehigh, Meehan received
threats serious enough to warrant police protection.
In Texas, the FBI shut down Arabic Web sites, prompting, according to Reuters,
charges of conducting an "anti-Muslim witch hunt."
In Baltimore, the Sun reported that anchors and even a weather
forecaster at one TV station were required "to read messages conveying full
support for the Bush administration's efforts against terrorism." When staffers
objected, the message was changed to indicate that it came from "station
management."
In Boston, a caller to WBUR Radio's The Connection last week said he's
flying the American flag not just to demonstrate his patriotism, but to ward
off the animus of those who might think that he, an olive-skinned
Italian-American, was an Arab.
Televised comments by those geriatric poster boys for religious intolerance,
the Reverends Jerry Falwell and Pat Robertson, resulted in a double-reverse
back flip that was almost funny. Falwell attributed the terrorist attacks to
God's wrath, blaming the ACLU, feminists, abortion-rights supporters, and
lesbians and gay men, and saying, "God continues to lift the curtain and allow
the enemies of America to give us probably what we deserve." Responded
Robertson: "Jerry, that's my feeling." The once-influential hatemongers'
comments touched off a firestorm of criticism, prompting Falwell to apologize,
layering irony upon insult. Not only did his and Robertson's rhetoric reveal an
anti-modernist mindset similar to the terrorists' (minus the violence), but by
being forced to say "I'm sorry," Falwell himself became a victim of the same
cultural clampdown on free speech that had ensnared Bill Maher and Marty
Meehan.
Indeed, the threat posed to the First Amendment right now is not so much
official censorship -- that is, bans enacted by the government -- as
self-censorship, a phenomenon that is far more dangerous in an age of media
conglomerates than it would have been in an earlier time. Maher can't speak his
mind if advertisers are going to boycott his show, which must turn a profit for
ABC in order to stay on the air. A list of songs banned by one radio station is
of little consequence. But when Clear Channel suggests that its nearly 1200
radio stations consider not playing certain songs, that's downright chilling.
"We're in the very murky realm of self-censorship," says Marjorie Heins,
director of the Free Expression Policy Project at the National Coalition
Against Censorship. Institutions such as ABC and Clear Channel "have their own
First Amendment rights to decide what to produce," she says. "This only gets
worrisome if this gets pervasive and widespread and goes on for a long period
of time. Hopefully they'll come to their senses."
CONGRESS HAS recent experience in how not to react to a terrorist attack. A
year after the Oklahoma City bombing of 1995, Congress passed the
Anti-Terrorism and Effective Death Penalty Act, a grotesque piece of
legislation that accomplished two things. It severely curtailed the writ of
habeas corpus, making it far more difficult for convicted criminals -- even
those awaiting the death penalty -- to present new evidence that they'd been
wrongly convicted. And it allowed the use of secret evidence in deportation
cases against immigrants, which writer and civil libertarian Nat Hentoff has
rightly called a "denial of fundamental due process."
It's notable how little any of it had to do with what actually happened in
Oklahoma City. Keep that in mind. Over the past few years, a number of
proposals to curtail fundamental freedoms in the name of security have festered
in back offices in Washington and elsewhere, waiting for the right time to be
pulled out of a drawer and sprung upon an unsuspecting public.
One of those times came on the evening of September 13, just two days after the
attacks, when Senators Orrin Hatch (R-Utah) and Dianne Feinstein (D-California)
brought an amendment to the floor that would make it far easier for government
investigators to snoop on computer users. Senator Patrick Leahy (D-Vermont)
protested that the bill -- which few had had time even to read -- was overly
broad and fuzzy. For instance, the bill would add "terrorism" to the list of
crimes for which a person could be investigated. That would seem to be a
no-brainer, except, as Leahy pointed out, the bill provided no definition of
terrorism. "I guess some kid who is scaring you with his computer could be a
terrorist and you could go through the kid's house, his parents' business, or
anything else under this language; it is that broad," Leahy observed. He added:
"Maybe the Senate wants to just go ahead and adopt new abilities to wiretap our
citizens. Maybe they want to adopt new abilities to go into people's computers.
Maybe that will make us feel safer. Maybe. And maybe what the terrorists have
done made us a little bit less safe. Maybe they have increased Big Brother in
this country."
Despite Leahy's opposition, the amendment passed on a voice vote. The
appropriations bill to which it was attached was approved unanimously.
The situation in Washington right now is in flux. Though few doubt that the
Hatch-Feinstein amendment would pass the House, it has been largely superseded
by a bill filed last week by Attorney General Ashcroft -- the so-called
Anti-Terrorism Act of 2001, or ATA. The bill is being considered this week --
by Senator Leahy's Judiciary Committee, fortunately -- and could change
considerably before it emerges from the legislative sausage-maker.
Nevertheless, it has been the subject of wide-ranging opposition from groups
that normally don't get along: like-minded organizations such as the ACLU, the
Electronic Frontier Foundation (EFF), and the Electronic Privacy Information
Center (EPIC) have been joined by conservative groups such as Phyllis
Schlafly's Eagle Forum and the Gun Owners of America.
Among the more controversial provisions of the Ashcroft legislation are those
aimed at bringing wiretapping laws into the digital age. Theoretically, this
makes sense: investigators' ability to track crime should not be diminished by
technological advances. Yet the legislation could give investigators a great
deal more power than they have today. Under current law, for instance,
officials can obtain the phone numbers called by a suspect, even without
probable cause. Under ATA, investigators would be able to obtain e-mail
addresses and even the Web locations a suspect has visited -- information that
is considerably more revealing. The role of judges in approving such wiretaps
would be diminished, thus weakening an important safeguard. "Roving" wiretaps,
which follow a suspect from phone to phone rather than being placed on just one
phone, would be permitted -- probably a sensible move, but open to abuse. The
legislation could also make it easier for federal investigators to use a
controversial piece of software known as "Carnivore," which would allow them to
intercept enormous quantities of e-mail and other information from Internet
service providers, even from innocent customers not suspected of any
wrongdoing. Customers would have no choice but to trust the feds not to exceed
the scope of their warrants. By contrast, traditional wiretapping targets just
those customers covered by a warrant granted by a judge. It also requires the
intervention of the phone company, which, at least in theory, provides an extra
layer of protection.
Because ATA, the Hatch-Feinstein measure, and other proposals have been drafted
so hastily, groups such as the ACLU, EFF, and EPIC have been forced to react
more quickly than they normally would, issuing broad statements of principle
with details still to come. On Monday, for example, EFF issued a statement that
said in part, "We fully support legitimate government efforts to bring the
perpetrators of these attacks to justice. Yet as a watchdog for civil
liberties, we are skeptical of claims that the only way we can increase our
security is giving up our freedoms."
If only ATA were the worst of it. Time magazine reports that the Bush
administration "is considering the establishment of special military tribunals"
so that suspected terrorists "could be tried without the ordinary legal
constraints of American justice." This is in addition to a policy change
Ashcroft has already announced that expands the government's power to detain
immigrants suspected of crimes. A recent article in the Wall Street
Journal on how Europe deals with terrorism raised a cafeteria full of
repressive possibilities: issuing national identification cards, placing
closed-circuit television in public places, and holding suspects without charge
for days on end. "Biometrics" technology could be used to identify people
through the unique characteristics of their eyes or other facial features.
Other proposals are lurking in the bushes. Just last month, Senator Richard
Shelby (R-Alabama) withdrew what critics have called the "Official Secrets Act"
-- a bill that would make it a felony for government officials to leak
virtually any classified information. (Never mind that it's already a crime to
leak information that would compromise national security.) Former senator
Daniel Patrick Moynihan has spoken often of government's excessive zeal in
classifying information, as much to cover up official bungling as to protect
the public. Last year Moynihan testified that the government has "enough
classified material to stack up as high as 441 Washington Monuments." The
Shelby legislation would only worsen this situation. As the New York
Times editorialized, the bill would make it difficult to debate such
important issues as the US-backed drug war in Colombia; it might even have
hindered efforts to expose the Iran-contra scandal of the 1980s. Perhaps the
most important example of a righteous leak concerns the aforementioned Pentagon
Papers, which revealed the secret bureaucratic history of the Vietnam War.
Unfortunately, Shelby has promised to introduce his miserable bill again when
the time is right. And he is nothing if not persistent, having persuaded
Congress to pass it last year, when it died only as a result of Bill Clinton's
veto.
Certain elements in Washington have been trying for years to ban the use of
encryption technology unless the government could be guaranteed a way to crack
the code. Never mind that there is no evidence the New York and Washington
terrorists used encryption, and that freedom fighters in other parts of the
world have used it to safeguard their communications from tyrants such
as Slobodan Milosevic.
Now Senator Judd Gregg (R-New Hampshire) is going to try again, even though
nearly unbreakable encryption technology is freely available on the Internet.
Gregg, in other words, is proposing to act after the horse has gotten away and
the barn has long since burned to the ground.
When encryption is outlawed, only outlaws will use encryption. Maybe making
common cause with gun owners makes sense after all.
AT THE root of these proposals to take away some of our liberties is this
terrible thing that happened to us, and the very real threat that it -- or
something like it -- is going to happen again. "We're sort of in this desperate
search for security, and we want everybody to be on the same page. And that is
a scary thing," says Paul McMasters, First Amendment ombudsman for the Freedom
Forum. "We have the right to private speech, to engage in public discussion,
and to do so anonymously if we wish. Those are very important First Amendment
freedoms. The danger is that we're possibly devolving into a society that is
run by the tyranny of conformity."
If this is war, we have to preserve our right to express our opinions about it.
Some will demonstrate in favor of peace; some already are doing so. Others --
probably most of us -- will favor military action, but will understand that, as
a self-governing people, we need to do our utmost to understand what is going
on and to criticize as well as support our government.
Brock Meeks brings an unusual perspective to the table. He covered the Soviets'
war in Afghanistan for the San Francisco Chronicle. His pioneering
online journal, CyberWire Dispatch, railed against (among other things)
government attempts to curtail free speech on the Internet. Now, as chief
Washington correspondent for MSNBC.com, Meeks is worrying about a war that may
well affect two of his sons, both of whom serve in the Army.
"I face the prospect of going back to Afghanistan and covering my own sons'
deaths," Meeks says. "I think people should not be afraid to question the
motives and operations of this government in anything that puts people in
harm's way. People have to not go quietly into the night. The lessons of
Vietnam aren't that far removed. People more than ever are going to have to
dust off those 'Question Authority' buttons and bumper stickers and put them
on."
Voluntary, heartfelt unity is one thing, and it's encouraging to see after the
devastation of September 11. Conformity built on social stigmatization or even
threats, combined with repressive new laws, is something else entirely.
Part of the job we all have to do in order to win this war is to prevent the
barbarians who seek to exterminate the Western notion of individual liberty
from causing us to do a good part of the job ourselves. In American
constitutional law, virtually no liberties are absolute. After all, as Supreme
Court justice Arthur Goldberg once said, "The Constitution is not a suicide
pact." Nevertheless, freedom would be drastically diminished if the Bill of
Rights, targeted as the result of a siege mentality, were substantially
weakened. The big danger that lies ahead -- as big a danger, at least in a
larger historical context, as terrorism itself -- is that we'll turn our backs
on the Enlightenment.
At this time of national crisis, many Americans take some comfort in waving the
flag, and rightly so. But the flag is not the only symbol of our culture of
liberty.
So, too, is the Constitution.
Dan Kennedy can be reached at dkennedy[a]phx.com. Harvey Silverglate is
the co-author of The Shadow University:
The Betrayal of Liberty on
America's
Campuses (HarperPerennial) and a partner in the law firm of
Silverglate & Good.
Two cases in point: the
Japanese
and the Jehovah's Witnesses
From the Alien and Sedition Acts of 1798 to Richard Nixon's vicious,
unconstitutional assaults on his political enemies during the Vietnam era, our
cultural attitude toward civil liberties in wartime might be described as
"Repress in haste, repent at leisure."
This was never more true than during World War II. At a time when nothing
less than the freedom of the world was at stake, some government officials
decided that freedom at home was simply too dangerous to allow.
The best-known example was the internment of some 120,000 Japanese-Americans, a
gross overreaction to the possibility that some small percentage of them might
be Japanese spies -- or might simply provide safe harbor, wittingly or not, for
Japanese agents trying to slip into the country. The relevance is obvious for
Muslims and Arabs living in the United States today -- some of them naturalized
citizens, some of them not.
As recounted in Supreme Court chief justice William Rehnquist's All Laws but
One: Civil Liberties in Wartime (Knopf, 1998), only one high-ranking member
of Franklin Roosevelt's administration, Attorney General Francis Biddle, was
opposed to the idea of forcibly moving Japanese-Americans away from the West
Coast. Later, in speculating about Roosevelt's own feelings, Biddle wrote: "I
do not think he was very much concerned with the gravity or implications of
this step. He was never theoretical about things. What must be done to defend
the country must be done."
Rehnquist traces three lawsuits brought by Japanese-Americans, the last of
which resulted in the Supreme Court's ruling that the plaintiff "was entitled
to be released from confinement." That decision quickly led to the end of the
internment program in late 1944 -- a time, Rehnquist archly observes, "when the
United States' fortunes of war were vastly improved." And though Rehnquist
himself appears to conclude that the program was at least partly justified --
particularly as it pertained to foreign-born Japanese -- the American people
eventually came to believe otherwise, with Congress approving some
$1.2 billion in reparations in the late 1980s. Francis Biddle would have
been pleased.
Another World War II-era case involved the mandatory recitation of the Pledge
of Allegiance in public-school classrooms -- also an issue that could come back
to life because of the terrorism fears that now grip the nation. As Alan
Charles Kors and Harvey Silverglate write in The Shadow University: The
Betrayal of Liberty on America's Campuses, "Coerced conformity in matters
of conscience is the fatal enemy of liberty, but it is often difficult to
resist during periods of crisis, when a society views dissent different from
majority beliefs as a threat to what it believes to be a vital unity of
purpose."
Kors and Silverglate recount two Supreme Court decisions involving Jehovah's
Witnesses, who as a matter of religious principle refuse to salute the flag or
pledge allegiance to it. In the 1940 Gobitis decision, the Court upheld
a law requiring that schoolchildren salute the flag. Just three years later,
though, in the Barnette decision, the Court overruled its previous
opinion, concluding that a local school board's Pledge of Allegiance
requirement was unconstitutional.
The Gobitis decision was written by Justice Felix Frankfurter, a
formidable jurist who, while personally liberal, from the bench often sought to
limit the extent to which the courts interfered with the judgment of elected
officials. Barnette was authored by Justice Robert Jackson, a former
attorney general and hard-nosed political realist who later served as chief
prosecutor in the Nuremberg trials, helping to send Nazi war criminals to their
deaths.
Jackson was hardly a foe of government power. But in Barnette he made it
clear that forcing children to pledge allegiance to the flag, even to the point
of making their parents liable to prosecution if the children didn't comply,
was an unwise use of that power.
"To believe that patriotism will not flourish if patriotic ceremonies are
voluntary and spontaneous instead of a compulsory routine is to make an
unflattering estimate of the appeal of our institutions to free minds," Jackson
wrote. "We can have intellectual individualism and the rich cultural
diversities that we owe to exceptional minds only at the price of occasional
eccentricity and abnormal attitudes."
-- D.K.
Issue Date: September 28 - October 4, 2001